Jayadratha was married to Dushala, the only sister of the Kauravas, thus binding him closely to the royal family of Hastinapura. During the Pandavas’ exile, he once visited their forest abode. On finding Draupadi alone, he was captivated by her beauty and, unable to control his desire, he abducted her. This act of arrogance was soon met with consequences, as Arjuna and Bhima pursued him and ultimately captured him. Arjuna, showing mercy for his cousin Dushala, spared Jayadratha’s life, letting him go to avoid making her a widow. However, the humiliation of being defeated and spared gnawed at Jayadratha’s pride.
Determined to avenge his insult, Jayadratha undertook a severe penance to please Lord Shiva. Pleased by his devotion, Shiva granted him a boon: he would be able to defeat the Pandavas in battle—but with one condition: he would be successful in keeping all the Pandavas at bay, except Arjuna, for one occasion only. Jayadratha carefully waited for the right moment to use this boon, and that opportunity came during the fierce battle of Kurukshetra.
On the thirteenth day of the war, Dronacharya arranged the Kaurava forces in the deadly Chakra-Vyuha formation, a formation that few warriors could penetrate. Young Abhimanyu, the son of Arjuna, knew how to enter this formation but did not know how to break out of it. When Abhimanyu broke into the Chakra-Vyuha, the Pandavas tried to follow, but Jayadratha used Shiva’s boon to intercept and prevent them from aiding Abhimanyu. The other four Pandavas—Yudhishthira, Bhima, Nakula, and Sahadeva—were held back, while Arjuna was far away on another part of the battlefield. As a result, Abhimanyu was left isolated and ultimately slain by the combined might of the Kaurava warriors. Thus, Jayadratha played a crucial role in Abhimanyu’s tragic death, which deeply angered Arjuna.
Arjuna vowed that by sunset the next day, he would kill Jayadratha to avenge his son’s death. If he failed to do so, he would commit suicide by self-immolation. The following day, the Kauravas rallied around Jayadratha to protect him, but with Krishna’s help, Arjuna broke through their defense. As the sun began to set, Krishna created an illusion of sunset, prompting Jayadratha to step out of his hiding place, believing Arjuna’s vow to be nullified. At that moment, Krishna dispelled the illusion, and Arjuna took his shot, severing Jayadratha’s head.
However, Jayadratha’s father had previously obtained a boon that anyone who caused his son’s head to fall to the ground would die instantly. To circumvent this, Arjuna skillfully used his divine arrows to carry Jayadratha’s severed head across the battlefield. The head traveled through the air and landed on the lap of Jayadratha’s father, who was deep in meditation. When his father arose from his meditation, the head fell to the ground, fulfilling the conditions of the boon and resulting in his immediate death. This clever act ensured that both Jayadratha and his father met their fated ends, thus completing Arjuna’s vow and exacting revenge for Abhimanyu’s death.
This tale of Jayadratha interweaves complex themes of loyalty, vengeance, and the role of divine intervention, showing the profound intricacies of dharma and karma that underscore the Mahabharata.