This episode from the Mahabharata (Book 2: Sabha Parva, Sections 65-66) describes a dark moment during the infamous dice game between the Pandavas and Kauravas. In a humiliating turn of events, Duryodhana orders Draupadi, having been staked and lost by Yudhishthira, to be dragged into the assembly as a slave. Draupadi challenges this injustice, questioning the legality of her being staked after Yudhishthira had already lost himself. The elders in the assembly, including Bhishma, remain silent, while Karna insults Draupadi, calling her a “whore” for having multiple husbands. This moment is a pivotal point in the Mahabharata, marking the degradation of dharma (righteousness) in Hastinapura and setting the stage for the eventual Mahabharata war.
Mythological Connections:
- Draupadi’s Divine Origin: Draupadi was born from the sacrificial fire (Yagna) of King Drupada, destined to play a significant role in the course of history, just as Sita was born from the earth in the Ramayana. Both were central female figures who faced great trials but ultimately brought justice through divine providence.
- The Code of Kshatriyas: Yudhishthira’s silence during Draupadi’s humiliation reflects his adherence to Kshatriya dharma, which bound him to honor the outcome of a dice game, even when unfair. Similarly, in the Mahabharata, Bhishma, though morally conflicted, adheres to his vow of loyalty to the Kauravas, even when witnessing wrongdoing.
- Divine Protection and Power: Draupadi’s prayer to Lord Krishna (Narayana) in the moment of her disrobing is answered when Krishna miraculously extends her sari, preventing her from being dishonored. This divine intervention is reminiscent of other moments in Hindu mythology where the divine protects the virtuous, such as Prahlada’s protection by Vishnu in the story of Narasimha.
- Karna’s Role as Antihero: Karna’s harsh words and actions during Draupadi’s humiliation demonstrate his complex character. Though born to Kunti and thus a Pandava by blood, Karna sides with Duryodhana out of loyalty and resentment toward the Pandavas. His role is akin to that of other tragic antiheroes in Hindu mythology, like Ravana in the Ramayana, who, despite his virtues, is led astray by his enmity and pride.